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The treatise 'Of the Imitation of Christ' appears to have been originally written in Latin early in the fifteenth century. Its exact date and its authorship are still a matter of debate. Manuscripts of the Latin version survive in considerable numbers all over Western Europe, and they, with the vast.

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  • For five hundred years, this gentle book, filled with the spirit of the love of God, has brought understanding and comfort to millions of readers in over fifty languages, and provided them with a source of heart-felt personal prayer.
  • THE IMITATION OF CHRIST by Thomas a Kempis Translated by Rev. William Benham. INTRODUCTORY NOTE The treatise 'Of the Imitation of Christ' appears to have been originally written in Latin early in the fifteenth century. Its exact date and its authorship are still a matter of debate.
Thomas A Kempis Pdf

Thomas à Kempis quotes Showing 1-30 of 295

“In omnibus requiem quaesivi, et nusquam inveni nisi in angulo cum libro.
(Everywhere I have sought peace and not found it, except in a corner with a book.)
tags: books, literature, peace, reading, rest, words
“Be not angry that you cannot make others as you wish them to be, since you cannot make yourself as you wish to be.”
“If God were our one and only desire we would not be so easily upset when our opinions do not find outside acceptance.”
“The more humble and obedient to God a man is, the more wise and at peace he will be in all that he does.”
“Love feels no burden, thinks nothing of its trouble, attempts what is above its strength, pleads no excuse for impossibility, for it thinks all things are lawful for itself and all things are possible”
“At the Day of Judgement we shall not be asked what we have read but what we have done.”
“A wise lover values not so much the gift of the lover as the love of the giver.”
“All men desire peace, but very few desire those things that make for peace.”
“As long as you live, you will be subject to change, whether you will it or not - now glad, now sorrowful; now pleased, now displeased; now devout, now undevout; now vigorous, now slothful; now gloomy, now merry. But a wise man who is well taught in spiritual labor stands unshaken in all such things, and heeds little what he feels, or from what side the wind of instability blows.”
“A book has but one voice, but it does not instruct everyone alike.”
“Jesus has now many lovers of the heavenly kingdom but few bearers of His cross.”
“Every time I catch myself trying to figure out other people's motives, I'll stop and ask myself: 'What did I say or do that prompted the action? Why did I react to it as I did? Does what happened make a major difference to me, or am I making something big out of a trifle?'
Leave off that excessive desire of knowing; therein is found much distraction There are many things the knowledge of which is of little or no profit to the soul.”
“Love is a mighty power, a great and complete good; Love alone lightens every burden, and makes the rough places smooth. It bears every hardship as though it were nothing, and renders all bitterness sweet and acceptable. The love of Jesus is noble, and inspires us to great deeds; it moves us always to desire perfection. Love aspires to high things, and is held back by nothing base. Love longs to be free, a stranger to every worldly desire, lest its inner vision become dimmed, and lest worldly self-interest hinder it or ill-fortune cast it down. Nothing is sweeter than love, nothing stronger, nothing higher, nothing wider, nothing more pleasant, nothing fuller or better in heaven or earth; for love is born of God, and can rest only in God above all created things.
Love flies, runs, leaps for joy; it is free and unrestrained. Love gives all for all, resting in One who is highest above all things, from whom every good flows and proceeds. Love does not regard the gifts, but turns to the Giver of all good gifts. Love knows no limits, but ardently transcends all bounds. Love feels no burden, takes no account of toil, attempts things beyond its strength; love sees nothing as impossible, for it feels able to achieve all things. Love therefore does great things; it is strange and effective; while he who lacks love faints and fails.”
“Love is a great thing, yea, a great and thorough good.
By itself it makes that which is heavy light;
and it bears evenly all that is uneven.
It carries a burden which is no burden;
it will not be kept back by anything low and mean;
It desires to be free from all wordly affections,
and not to be entangled by any outward prosperity,
or by any adversity subdued.
Love feels no burden, thinks nothing of trouble,
attempts what is above its strength,
pleads no excuse of impossibility.
It is therefore able to undertake all things,
and it completes many things and warrants them to take effect,
where he who does not love would faint and lie down.
Though weary, it is not tired;
though pressed it is not straightened;
though alarmed, it is not confounded;
but as a living flame it forces itself upwards and securely passes through all.
Love is active and sincere, courageous, patient, faithful, prudent, and manly.”
“For a small reward, a man will hurry away on a long journey; while for eternal life, many will hardly take a single step.”
“God hath thus ordered it, that we may learn to bear one another’s burdens; for no man is without fault, no man without his burden, no man sufficient of himself, no man wise enough of himself; but we ought to bear with one another, comfort one another, help, instruct, and admonish one another.”
“Grant me prudently to avoid him that flatters me, and to endure patiently him that contradicts me.”
“In the Cross is salvation; in the Cross is life; in the Cross is protection against our enemies; in the Cross is infusion of heavenly sweetness; in the Cross is strength of mind; in the Cross is joy of spirit; in the Cross is excellence of virtue; in the Cross is perfection of holiness. There is no salvation of soul, nor hope of eternal life, save in the Cross.”
“If you desire to know or learn anything to your advantage, then take delight in being unknown and unregarded.
A true understanding and humble estimate of oneself is the highest and most valuable of all lessons. To take no account of oneself, but always to think well and highly of others is the highest wisdom and perfection.”
“Never be entirely idle; but either be reading, or writing, or praying, or meditating, or endeavoring something for the public good.”
“By two wings is man lifted above earthly things, even by
simplicity and purity. Simplicity ought to be in the intention,
purity in the affection.”

Thomas A Kempis Books

“He has great tranquillity of heart who cares neither for the praises nor the fault-finding of men. He will easily be content and pacified, whose conscience is pure. You are not holier if you are praised, nor the more worthless if you are found fault with. What you are, that you are; neither by word can you be made greater than what you are in the sight of God.”
“A sure way of retaining the grace of heaven is to disregard outward appearances, and diligently to cultivate such things as foster amendment of life and fervour of soul, rather than to cultivate those qualities that seem most popular.”
“Fight like a man. Habit is overcome by habit.”
“It is good for us to have trials and troubles at times, for they often remind us that we are on probation and ought not to hope in any worldly thing. It is good for us sometimes to suffer contradiction, to be misjudged by men even though we do well and mean well. These things help us to be humble and shield us from vainglory. When to all outward appearances men give us no credit, when they do not think well of us, then we are more inclined to seek God Who sees our hearts. Therefore, a man ought to root himself so firmly in God that he will not need the consolations of men.”

Thomas A Kempis Buried Alive

tags: affliction, consolation, evil, god, meditation, prayer, reputation, suffering, trials
“The Lord bestows his blessings there, where he finds the vessels empty.”
“Let all your thoughts be with the Most High, and direct your humble prayers unceasingly to Christ. If you cannot contemplate high and heavenly things, take refuge in the Passion of Christ, and love to dwell within His Sacred Wounds. For if you devoutly seek the Wounds of Jesus and the precious marks of His Passion, you will find great strength in all troubles.”
“As iron cast into fire loses its rust and becomes glowing white, so he who turns completely to God is stripped of his sluggishness and changed into a new man.”
“Nothing is sweeter than love, nothing stronger or higher or wider, nothing is more pleasant, nothing fuller, and nothing better in heaven or on earth, for love is born of God and cannot rest except in God, Who is created above all things.”


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Born1380
Kempen, Prince-Archbishopric of Cologne, Holy Roman Empire
Died25 July 1471 (aged 90–91)
Other namesThomas von Kempen
Thomas Hemerken
OccupationCanon regular, author, scribe
Known forThe Imitation of Christ
Monument on Mount Saint Agnes in Zwolle 'Here lived Thomas van Kempen in the service of the Lord and wrote On the Imitation of Christ, 1406–1471'
The reliquary with the relics of Thomas à Kempis

Thomas A Kempis Quotes

Thomas à Kempis on Mount Saint Agnes – (1569)

Thomas à Kempis (c. 1380 – 25 July 1471)[1], was a German-Dutchcanon regular of the late medieval period and the author of The Imitation of Christ, one of the most popular and best known Christian devotional books. His name means Thomas 'of Kempen', his home town, and in German he is known as Thomas von Kempen (in Dutch, Thomas van Kempen).[2]

He was a member of the Modern Devotion, a spiritual movement during the late medieval period, and a follower of Geert Groote and Florens Radewyns, the founders of the Brethren of the Common Life.[3]

Life[edit]

Thomas was born in Kempen in the Rhineland.[4] His surname at birth was Hemerken (or Hammerlein), meaning the family's profession, 'little hammer,' Latinized into 'Malleolus.'[5] His father, Johann, was a blacksmith and his mother, Gertrud, was a schoolmistress.[4]

In 1392, Thomas followed his brother, Johann, to Deventer in the Netherlands in order to attend the noted Latin school there. While attending this school, Thomas encountered the Brethren of the Common Life, followers of Gerard Groote's Modern Devotion. He attended school in Deventer from 1392 to 1399.[4]

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After leaving school, Thomas went to the nearby city of Zwolle to visit his brother again, after Johann had become the prior of the Monastery of Mount St. Agnes there. This community was one of the canons regular of the Congregation of Windesheim, founded by disciples of Groote in order to provide a way of life more in keeping with the norms of monastic life of the period. Thomas himself entered Mount St. Agnes in 1406. He was not ordained a priest, however, until almost a decade later. He became a prolific copyist and writer. Thomas received Holy Orders in 1413[6] and was made sub-prior of the monastery in 1429.[7]

His first tenure of office as subprior was interrupted by the exile of the community from Agnetenberg (1429). A dispute had arisen in connection with an appointment to the vacant See of Utrecht. Pope Martin V rejected the nomination of Bishop-elect Rudolf van Diepholt, and imposed an interdict. The Canons remained in exile in observance of the interdict until the question was settled (1432). During this time, Thomas was sent to Arnhem to care for his ailing brother. He remained there until his brother died in November, 1432.[6]

Otherwise, Thomas spent his time between devotional exercises in writing and in copying manuscripts. He copied the Bible no fewer than four times,[6] one of the copies being preserved at Darmstadt, Germany, in five volumes. In its teachings he was widely read and his works abound with biblical quotations, especially from the New Testament.

As subprior he was charged with instructing novices, and in that capacity wrote four booklets between 1420 and 1427, later collected and named after the title of the first chapter of the first booklet: The Imitation of Christ. Thomas More said it was one of the three books everybody ought to own.[8]The Imitation of Christ was first translated into English by Bishop Richard Challoner in 1737.

Thomas died near Zwolle in 1471.

Imitation Of Mary Thomas A Kempis Pdf

Works[edit]

Opera spirituale, 1568.

Thomas à Kempis wrote the biographies of New Devotion members—Gerard Groote, Floris Radewijns, Jan van de Gronde, and Jan Brinckerinck.[9] His important works include a series of sermons to the novices of St. Augustine Monastery, including Prayers and Meditations on the Life of Christ, Meditations on the Incarnation of Christ, Of True Compunction of Heart, Soliloquy of the Soul, Garden of Roses, Valley of Lilies, and a Life[10] of St. Lidwina of Schiedam. Kempis's 1441 autograph manuscript of The Imitation of Christ is available in the Bibliothèque Royale in Brussels (shelfmark: MS 5455-61).[9]

Quotations[edit]

The following quotes are attributed to him:

'Without the Way, there is no going,
Without the Truth, there is no knowing,
Without the Life, there is no living.'
'If thou wilt receive profit, read with humility, simplicity, and faith, and seek not at any time the fame of being learned.'
'At the Day of Judgement we shall not be asked what we have read, but what we have done.' — The Imitation of Christ, Book I, ch. 3
'For man proposes, but God disposes' — The Imitation of Christ, Book I, ch. 19
'If, however, you seek Jesus in all things, you will surely find Him. ' — The Imitation of Christ, Book II, ch. 7
'In angello cum libello' (with slight variations), 'In a little corner with a little book'
— Shortened form of a motto often ascribed to, or associated with, Thomas a Kempis. The complete saying as reported by an early biographer is a mixture of Latin and Dutch and runs as follows: 'In omnibus requiem quaesivi, sed non inveni, nisi in hoexkens ende boexkens', 'I have sought everywhere for peace, but I have found it not, save in nooks and in books.'[11]

Veneration[edit]

A monument was dedicated to his memory in the presence of the archbishop of Utrecht in St Michael's Church, Zwolle, on November 11, 1897. In 1964, this church closed, causing his shrine to be moved to a new St. Michael's Church outside the centre of Zwolle. In 2005, this church also closed and his shrine was moved to the Onze-Lieve-Vrouw-ten-Hemelopneming kerk (Assumption of Mary church) in the centre of Zwolle.[12]

Notes[edit]

  1. ^Bijdragen en Mededelingen betreffende de Geschiedenis der Nederlanden, 87, p. 137.
  2. ^'Thomas à Kempis'. Christian History Learn the History of Christianity & the Church. Retrieved 2018-10-22.
  3. ^Van Engen, John, Sisters and Brothers of the Common Life: The Devotio Moderna and the World of the Later Middle Ages, (Philadelphia: University of Pennsylvania Press, 2008).
  4. ^ abcKempis (2004). On the Passion of Christ according to the four evangelists. Ignatius Press. pp. 9–12.
  5. ^Carraway, James L. (1962) [1957]. The Imitation of Christ (3rd ed.). Great Britain: William Collins Sons & Co. Ltd. p. V. ASINB001XQECXQ. He was the second son John and Gertrude Hamerken (or Hammerlein, 'Little Hammer'), latinised, as was the custom of the age, into 'Malleolus.'
  6. ^ abcScully, 1912.
  7. ^'Thomas a Kempis, Priest, Monk, and Writer'. Christianity.com. Retrieved 2018-10-22.
  8. ^'Thomas à Kempis', Christian History, August 8, 2008
  9. ^ abWilliam C. Creasy (2007). 'Introduction'. The Imitation of Christ. Mercer University Press. pp. xix–xx.
  10. ^'Vita Lidewigis'. Archive.org. 2001-03-10. Retrieved 2012-03-14.
  11. ^See F.A. Wright & T.A. Sinclair, A history of later Latin literature (1931), p. 361. Franciscus Tolensis, Vita Thomae a Kempis, 12: 'Ostenditur adhuc ejus effigies, sed admodum deformata poenèque obliterata, cum hoc insigni symbolo, In omnibus requiem quaesivi, sed non inveni, nisi in hoexkens ende boexkens: Hoc est, in abditis recessibus & libellulis.' (Thomae a Kempis opera omnia, ed. Henricus Sommalius, 1759 edition, I, p. 29)
  12. ^'Archived copy'. Archived from the original on 2013-09-27. Retrieved 2013-05-28.CS1 maint: archived copy as title (link)

References[edit]

  • This article incorporates Public Domain material from the New Schaff-Herzog Encyclopedia of Religious Knowledge, Vol. VI: Innocents — Liudger, Schaff, Philip.
  • Thomas à Kempis (2007), The Imitation of Christ, Filiquarian, ISBN978-1-59986-979-7
  • Thomas à Kempis (2005), The Imitation of Christ: A Spiritual Commentary and Reader's Guide, Ave Maria Press, ISBN0-87061-234-4
  • Thomas à Kempis (1989), William C. Creasy (ed.), The Imitation of Christ, Mercer University Press, ISBN0-86554-339-9
  • Thomas à Kempis (1955), Harold C. Gardner, S.J. (ed.), The Imitation of Christ, Doubleday, ISBN978-0-375-70018-7
  • Chisholm, Hugh, ed. (1911). 'Thomas à Kempis' . Encyclopædia Britannica. 26 (11th ed.). Cambridge University Press.
  • Scully, Vincent Joseph Henry (1912). 'Thomas a Kempis' . In Herbermann, Charles (ed.). Catholic Encyclopedia. 14. New York: Robert Appleton Company.
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